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As a matter of fact, Tibetan inheritance rules of family land, mainly based on agnatic links, did provide for each generation to partition the land between brothers, but this was ignored to prevent the estate unit from being threatened.
Polygamous marriage, therefore arose as a solution to this potential threat.
She may or may not say who the father is because she does not wish to create conflict in the family or is unsure who the biological father is.
Historically the social system compelled marriage within a social class.
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With the change in social stratification the du-jung and the mi-bo lower classes were the first to avoid the forms of marriage that characterized the older society.
Since 1981, the Tibet Autonomous Region government no longer permits new polyandric marriages under family law.
The family organization was based on these two patterns to avoid the partitioning of their estates.
A generation with two or more conjugal families was seen as unstable because it could produce serious conflicts that could divide their corporate family land.